Search results for "antiikin filosofia"
showing 10 items of 18 documents
Introduction
2022
In the introduction to the volume, the editors explain the overarching aim of the volume and contextualize the main themes of its chapters. Even if the notions of biopolitics and biopower have played a crucial role in philosophy, the humanities, and the social sciences over the last decades, they have been used in various and at times diverging senses, which has also produced different narratives about the history of biopolitics. The main aim of the volume is to clarify whether and to what extent the concept of biopolitics is applicable to antiquity. To answer such questions, the chapters collected in the volume address three main topics, namely the possible presence of biopolitical discour…
Review: George Anagnostopoulos, A Companion to Aristotle
2011
Modernity in Antiquity : Hellenistic and Roman Philosophy in Heidegger and Arendt
2020
This article looks at the role of Hellenistic thought in the historical narratives of Martin Heidegger and Hannah Arendt. To a certain extent, both see—with G. W. F. Hegel, J. G. Droysen, and Eduard Zeller—Hellenistic and Roman philosophy as a “modernity in antiquity,” but with important differences. Heidegger is generally dismissive of Hellenistic thought and comes to see it as a decisive historical turning point at which a protomodern element of subjective willing and domination is injected into the classical heritage of Plato and Aristotle. Arendt, likewise, credits Stoic philosophy with the discovery of the will as an active faculty constituting a realm of subjective freedom and autonom…
The (Meta)politics of Thinking
2021
In this chapter, Jussi Backman approaches Hannah Arendt’s readings of ancient philosophy by setting out from her perspective on the intellectual, political, and moral crisis characterizing Western societies in the twentieth century, a crisis to which the rise of totalitarianism bears witness. To Arendt, the political catastrophes haunting the twentieth century have roots in a tradition of political philosophy reaching back to the Greek beginnings of philosophy. Two principal features of Arendt’s exchange with the ancients are highlighted. The first is her account, in The Human Condition (1958), of the profound transformation of the Greek perceptions of political life initiated by Plato, the…
Bene vivere politice
2022
Abstract This chapter approaches the question of biopolitics in ancient political thought looking not at specific political techniques but at notions of the final aim of the political community. It argues that the “happiness” (eudaimonia, beatitudo) that constitutes the greatest human good in the tradition from Aristotle to Thomas Aquinas is not a “biopolitical” ideal, but rather a metabiopolitical one, consisting in a contemplative activity situated above and beyond the biological and the political. It is only with Thomas Hobbes that civic happiness becomes “biopolitically” identified with simple survival; for modernity, as Hannah Arendt puts it, mere being alive becomes the greatest human…
Perceiving Many Things Simultaneously : Medieval Reception of an Aristotelian Problem
2022
Antiquities beyond Humanism. Edited by Emanuela Bianchi – Sara Brill – Brooke Holmes. Classics in Theory. Oxford University Press, Oxford 2019
2020
Ancient greek philosophy and the islamic tradition: the origins of social life, diversity, and political authority
2020
The interplay between a naturalistic understanding of social origins and the vision of the ruler as God’s representative on earth is a major aspect of medieval and early modern Islamic political discourse. The ancient Greek tradition had a formative influence on Islamic meditation regarding the origins of human society, the role of government, justice, and the qualities of the good ruler. The aim of this article is to revisit the impact of the Greek legacy on various theories about the emergence of human society and political authority that were propounded medieval Islamic authors. In the first section of this article, I review the reception of ancient Greek sources in the Islamic world and…
Oikeudenmukaisuus elollisia olentoja kohtaan : Porfyrioksen pidättäytymisen etiikka
2020
In this article, I argue that Porphyry’s conception of justice in On abstinence is remarkable for several reasons. While I agree with Fay Edwards that Porphyry does not assume the moral status of animals to depend on their rationality, I argue that Porphyry’s claim is not based on any form of the assumption that animals deserve moral consideration only if they share some relevant property with human beings. Contrary to Edwards, I argue that this is not because justice is irrelevant to animals in On abstinence 3. Rather, extending abstinence from causing harm to humans to apply also to non-human animals and plants is a constitutive element in the higher forms of justice that Porphyry require…